Is Arizona Rx Energy Bad For You

Der holländische Mob

... situation is calm!

The fear reactions to the Geert Wilders film "Fitna" in Holland as elsewhere in Europe failed.

The "hate the video," the "anything else [is], than the hatred to incite" ( D. Rupel, Chairman of the EU Council of Ministers) has been clicked a million times, but there were no riots against Muslims, nor fanatical Dutch rioted in the streets. There were neither Saudi / Syrian / Iranian flags verbrannt, noch Moscheen niedergerissen.

Die Reaktion der "zum Hass angestachelten" Europäer: beschämt, dass einer von ihnen, ein "Nichtmoslem" es tatsächlich gewagt hat, einen "islamkritischen" Film zu drehen.

Und ängstlich. Das BKA fürchtet Anschläge , die Mitarbeiter von LiveLeak fürchten um ihr Leben. Es ist die Angst vor Wilders Opfern, die Angst vor den friedlichen Muslimen, die sich durch den Film beleidigt fühlen könnten. Die Angst, dass dieses Beleidigtsein in unislamischen Aktionen seinen Ausdruck findet. In der Berliner U-Bahn vielleicht, oder in einem Kölner Bus.

Inzwischen macht sich Erleichterung breit, die Reaction of the followers of the religion of peace is more modest than feared. It is probably also the last official Islamic clear that Wilders would be a confirmation of angry protests. A new strategy must be her, because it simply can be the Kufar his cheek now but do not let it go. The offended (and one is quite rightly offended because nothing in Wilder's film anything with Islam or the attitude has to do his followers) can be done without violence turn into political capital.

Kenan Kolat, chairman of the Turkish Community in Germany, German Interior Minister required by clearly distancing itself from the film, as this will limit the freedom of expression limit, is stigmatizing and harmful to the peace. It also calls Kolat, the film also prohibit Internet.

a pure demonstration of power. Wilders and Schäuble are not in the same party, Schäuble has shown any sympathy for the film and as Interior Minister also not responsible for the behavior of Dutch politicians. Why should he distance himself from something he has never been close? Kolat ( participate instead integrate ") does not determine the boundaries of art and freedom of expression in Europe, the demand for a ban of the film (on the internet!) Can therefore only be understood as a clear hint, hint, future to sweep all of Wilder's grievances raised under the carpet. Not to endanger the peace. Since Kolat Schäuble responds specifically in his capacity as head of the Islamic Conference, there is probably compensation in the form of concessions to the Turkish community are required.

And new trouble in sight. The animated film "The Life of Mohammed" by Ehsan Jami is on 20 April will be broadcast.

Is Arizona Rx Energy Bad For You

Der holländische Mob

... situation is calm!

The fear reactions to the Geert Wilders film "Fitna" in Holland as elsewhere in Europe failed.

The "hate the video," the "anything else [is], than the hatred to incite" ( D. Rupel, Chairman of the EU Council of Ministers) has been clicked a million times, but there were no riots against Muslims, nor fanatical Dutch rioted in the streets. There were neither Saudi / Syrian / Iranian flags verbrannt, noch Moscheen niedergerissen.

Die Reaktion der "zum Hass angestachelten" Europäer: beschämt, dass einer von ihnen, ein "Nichtmoslem" es tatsächlich gewagt hat, einen "islamkritischen" Film zu drehen.

Und ängstlich. Das BKA fürchtet Anschläge , die Mitarbeiter von LiveLeak fürchten um ihr Leben. Es ist die Angst vor Wilders Opfern, die Angst vor den friedlichen Muslimen, die sich durch den Film beleidigt fühlen könnten. Die Angst, dass dieses Beleidigtsein in unislamischen Aktionen seinen Ausdruck findet. In der Berliner U-Bahn vielleicht, oder in einem Kölner Bus.

Inzwischen macht sich Erleichterung breit, die Reaction of the followers of the religion of peace is more modest than feared. It is probably also the last official Islamic clear that Wilders would be a confirmation of angry protests. A new strategy must be her, because it simply can be the Kufar his cheek now but do not let it go. The offended (and one is quite rightly offended because nothing in Wilder's film anything with Islam or the attitude has to do his followers) can be done without violence turn into political capital.

Kenan Kolat, chairman of the Turkish Community in Germany, German Interior Minister required by clearly distancing itself from the film, as this will limit the freedom of expression limit, is stigmatizing and harmful to the peace. It also calls Kolat, the film also prohibit Internet.

a pure demonstration of power. Wilders and Schäuble are not in the same party, Schäuble has shown any sympathy for the film and as Interior Minister also not responsible for the behavior of Dutch politicians. Why should he distance himself from something he has never been close? Kolat ( participate instead integrate ") does not determine the boundaries of art and freedom of expression in Europe, the demand for a ban of the film (on the internet!) Can therefore only be understood as a clear hint, hint, future to sweep all of Wilder's grievances raised under the carpet. Not to endanger the peace. Since Kolat Schäuble responds specifically in his capacity as head of the Islamic Conference, there is probably compensation in the form of concessions to the Turkish community are required.

And new trouble in sight. The animated film "The Life of Mohammed" by Ehsan Jami is on 20 April will be broadcast.

Misty Mundae Spider Bab

Multikulti Gesülz im DR Kultur

"As in heaven. Well, maybe not quite as cosiness as once in Eden, but at least to some extent but heaven on earth it could go, because when we finally get serious machten mit unserem multikulturell beseelten Verständnis von religiöser Toleranz und Kooexistenz." So beginnt der Beitrag "Hier stehe ich... Schwache Christen, starke Muslime" von Uwe Bork, gesendet am 17.März vom Deutschlandradio Kultur.

Und so stellt sich Bork das Multikulti-Paradies vor:

"Freitags hätten wir frei wegen unserer muslimischen Mitbürger, samstags hielten wir Shabbatruhe und Sonntags etwas ähnliches, nur eben unter christlichen Vorzeichen."

Jede Woche drei Tage frei, dass klingt schon fast wie ein Wahlversprechen der SED PDS Linken: wirtschaftlicher Blödsinn, aber populär. (Wenn dann Schulen, Kinos, Supermärkte usw. sich den paradiesischen Ruhezeiten anpassen und die Gehälter den verkürzten Arbeitszeiten entsprechen, ist das Gemaule auch wieder groß.) Aber: wirklich frei wäre nur der Freitag, denn "wir" hielten ja am Samstag, also von Freitagabend an, die Sabbatruhe und dann am Sonntag "etwas ähnliches". Wir sind nicht nur multikulturell sondern auch multireligiös. Und wir halten nicht nur die Feiertagsbestimmungen, sondern auch sonst die religiösen Gesetze -"unsere" und die der "anderen"- ein:

"Gleichermaßen zum Gefallen von Muslimen, Juden und christlichen Feinschmeckern, werden unsere Speisekarten endlich von Schweineschnitzel und diversen Sülzen free ... "

" We sacrifice "of the multicultural religion joyfully the pig. Finally no pork chop everything! No more jelly! No more pork! No more blood sausage! But why only the pig, because there is so much more to the "both to please Muslims, Jews and Christian gourmets" should be omitted: lobster, oysters, calamari - never again Ekelzeug beer, wine, champagne - all haram, gone to slaughter sacred cows not in our brave new world, at last!.? be free to please the Hindus of our menu also roast beef, boiled beef and steak.

"... piggy banks would be reintroduced ..."

Will the world to paradise, where there are no more piggy banks? If saving elephants, cows, saving, saving whales, penguins savings or savings camels so much better? Bork once again shows what a good dhimmi, he who shows his Muslim friends not only by the surrender of a pig on his plate respect, but also wants to spare them the sight of such an offensive foul beast made of ceramic or plastic.

"to make ... and this time around to Muslims and Christians happy, no one could ask for more interest. Not for lease, not for hire purchase and not for Häuslebau"

Yes, it could reasonably heaven on earth strange if it were not for the evil Jewish usurer! Or does Bork, Jews would like to lease, hire purchase or Häuslebau pay interest and would be unhappy if they no longer expected?

usury and interest are forbidden in the Old Testament, the prohibition of interest is not a Christian or Muslim particularity. The "Christian" interest prohibition is based on the following biblical sources:

"If you lend money to my people who are poor, who lives with you, you shall not treat him as a usurer, you should direct it to no interest." (Exodus 25,25)

"If thy brother be waxen poor beside you and not to can hold, you shall give him their help, he was a stranger or sojourner, that he can live with you. You shall take no interest or usury of him, but shalt fear thy God that thy brother may live beside you. Thou shalt not give your money at interest, nor your food at exorbitant prices. "(Leviticus 25, 35-38)

" The foreigner you may impose interest, but your brother you shall impose no interest, that the Lord up your God may bless thee in all that because you put your hand in the land whither thou goest to possess it. "(Deuteronomy 23, 20)

" When a man is just and right and righteousness, not on the mountains of meat sacrificed to eat, his eyes does not among the idols of the house of Israel, his neighbor's wife is no disgrace, and not to his wife's during her impurity; anyone depressed, his debtor the deposit returns, not robbed, but the hungry are Bread is and clothe the naked, not lend on usury, and no usury, takes his hand from injustice keeps and anyone can come into its own, transforms in my statutes and keep my judgments, and they followed carefully: such is just , he shall surely live, saith the Lord God.

Now, if this reflects a violent son the shed blood or anything of the sort does what did not he who eats on the mountains, weakens his neighbor's wife, the poor and needy, depressed returns, pledge, not his eyes raised to the idols and abominations committed; lends at interest, usury interest rate increase: to live such a? He shall not live: he has done all these abominations, so he will surely die, his blood will be on him!

behold, even if he begets a son who sees all the sins of his father, who has done this, and if he sees them, but this does not: does not eat upon the mountains, his eyes not to the idol the house Israel collects, not defiled his neighbor's wife, oppressed anyone, pledged no one, not robbed, but gives his bread to the hungry and clothe the naked, his hand, puts on her arms, nor the interest or usury, takes my right hand and observed in my statutes converts..? not to die for the iniquity of his father's sake, but he shall surely live "(Ezekiel 18, 5-17)

(A Psalm of David Lord, who shall dwell in your tent to stay Who will thy holy hill?) "If money is not usurious interest rates and accepting a bribe against the innocent. Who is doing such, will not waver for ever "(Psalm 15, 5)

"Who his fortune by usury interest rates increased, which it collects to one who is kind to the poor." (Proverbs 28.8)

and

"Rather, love your enemies and do good and lend, hoping for without something in return, so your reward will be great, and you will be sons of the Highest: for he is kind to the ungrateful and evil. " (Luke 6:35)

enforced by the "Christian" prohibition of interest recently in the Middle Ages (!), Jews were excluded from the ban and denied the money often hire their existence. A not-so-dangerous business in a world that was in labor as a punishment for original sin, without any profit Work is not only a disgrace but a fraud before God. Consequently the payment performance.

Meanwhile, it is allowed Christians for several centuries, to lend money at interest. It is not immoral to receive interest - it is not a sign of high morals, but of folly, to create money interest rate low. The anti-Semitic stereotype of "Jewish usury" has survived, however, and is common in right and left.

were in Bork's interest-free multicultural paradise is for the lucky Muslims and Christians, no more credit, not for hire purchase and not for the Häuslebau. The lease is not affected by the ban on interest, there would be further gelöhnt.

"Sounds not bad, right?"

But, Bork, that sounds bad. Very bad even.

Misty Mundae Spider Bab

Multikulti Gesülz im DR Kultur

"As in heaven. Well, maybe not quite as cosiness as once in Eden, but at least to some extent but heaven on earth it could go, because when we finally get serious machten mit unserem multikulturell beseelten Verständnis von religiöser Toleranz und Kooexistenz." So beginnt der Beitrag "Hier stehe ich... Schwache Christen, starke Muslime" von Uwe Bork, gesendet am 17.März vom Deutschlandradio Kultur.

Und so stellt sich Bork das Multikulti-Paradies vor:

"Freitags hätten wir frei wegen unserer muslimischen Mitbürger, samstags hielten wir Shabbatruhe und Sonntags etwas ähnliches, nur eben unter christlichen Vorzeichen."

Jede Woche drei Tage frei, dass klingt schon fast wie ein Wahlversprechen der SED PDS Linken: wirtschaftlicher Blödsinn, aber populär. (Wenn dann Schulen, Kinos, Supermärkte usw. sich den paradiesischen Ruhezeiten anpassen und die Gehälter den verkürzten Arbeitszeiten entsprechen, ist das Gemaule auch wieder groß.) Aber: wirklich frei wäre nur der Freitag, denn "wir" hielten ja am Samstag, also von Freitagabend an, die Sabbatruhe und dann am Sonntag "etwas ähnliches". Wir sind nicht nur multikulturell sondern auch multireligiös. Und wir halten nicht nur die Feiertagsbestimmungen, sondern auch sonst die religiösen Gesetze -"unsere" und die der "anderen"- ein:

"Gleichermaßen zum Gefallen von Muslimen, Juden und christlichen Feinschmeckern, werden unsere Speisekarten endlich von Schweineschnitzel und diversen Sülzen free ... "

" We sacrifice "of the multicultural religion joyfully the pig. Finally no pork chop everything! No more jelly! No more pork! No more blood sausage! But why only the pig, because there is so much more to the "both to please Muslims, Jews and Christian gourmets" should be omitted: lobster, oysters, calamari - never again Ekelzeug beer, wine, champagne - all haram, gone to slaughter sacred cows not in our brave new world, at last!.? be free to please the Hindus of our menu also roast beef, boiled beef and steak.

"... piggy banks would be reintroduced ..."

Will the world to paradise, where there are no more piggy banks? If saving elephants, cows, saving, saving whales, penguins savings or savings camels so much better? Bork once again shows what a good dhimmi, he who shows his Muslim friends not only by the surrender of a pig on his plate respect, but also wants to spare them the sight of such an offensive foul beast made of ceramic or plastic.

"to make ... and this time around to Muslims and Christians happy, no one could ask for more interest. Not for lease, not for hire purchase and not for Häuslebau"

Yes, it could reasonably heaven on earth strange if it were not for the evil Jewish usurer! Or does Bork, Jews would like to lease, hire purchase or Häuslebau pay interest and would be unhappy if they no longer expected?

usury and interest are forbidden in the Old Testament, the prohibition of interest is not a Christian or Muslim particularity. The "Christian" interest prohibition is based on the following biblical sources:

"If you lend money to my people who are poor, who lives with you, you shall not treat him as a usurer, you should direct it to no interest." (Exodus 25,25)

"If thy brother be waxen poor beside you and not to can hold, you shall give him their help, he was a stranger or sojourner, that he can live with you. You shall take no interest or usury of him, but shalt fear thy God that thy brother may live beside you. Thou shalt not give your money at interest, nor your food at exorbitant prices. "(Leviticus 25, 35-38)

" The foreigner you may impose interest, but your brother you shall impose no interest, that the Lord up your God may bless thee in all that because you put your hand in the land whither thou goest to possess it. "(Deuteronomy 23, 20)

" When a man is just and right and righteousness, not on the mountains of meat sacrificed to eat, his eyes does not among the idols of the house of Israel, his neighbor's wife is no disgrace, and not to his wife's during her impurity; anyone depressed, his debtor the deposit returns, not robbed, but the hungry are Bread is and clothe the naked, not lend on usury, and no usury, takes his hand from injustice keeps and anyone can come into its own, transforms in my statutes and keep my judgments, and they followed carefully: such is just , he shall surely live, saith the Lord God.

Now, if this reflects a violent son the shed blood or anything of the sort does what did not he who eats on the mountains, weakens his neighbor's wife, the poor and needy, depressed returns, pledge, not his eyes raised to the idols and abominations committed; lends at interest, usury interest rate increase: to live such a? He shall not live: he has done all these abominations, so he will surely die, his blood will be on him!

behold, even if he begets a son who sees all the sins of his father, who has done this, and if he sees them, but this does not: does not eat upon the mountains, his eyes not to the idol the house Israel collects, not defiled his neighbor's wife, oppressed anyone, pledged no one, not robbed, but gives his bread to the hungry and clothe the naked, his hand, puts on her arms, nor the interest or usury, takes my right hand and observed in my statutes converts..? not to die for the iniquity of his father's sake, but he shall surely live "(Ezekiel 18, 5-17)

(A Psalm of David Lord, who shall dwell in your tent to stay Who will thy holy hill?) "If money is not usurious interest rates and accepting a bribe against the innocent. Who is doing such, will not waver for ever "(Psalm 15, 5)

"Who his fortune by usury interest rates increased, which it collects to one who is kind to the poor." (Proverbs 28.8)

and

"Rather, love your enemies and do good and lend, hoping for without something in return, so your reward will be great, and you will be sons of the Highest: for he is kind to the ungrateful and evil. " (Luke 6:35)

enforced by the "Christian" prohibition of interest recently in the Middle Ages (!), Jews were excluded from the ban and denied the money often hire their existence. A not-so-dangerous business in a world that was in labor as a punishment for original sin, without any profit Work is not only a disgrace but a fraud before God. Consequently the payment performance.

Meanwhile, it is allowed Christians for several centuries, to lend money at interest. It is not immoral to receive interest - it is not a sign of high morals, but of folly, to create money interest rate low. The anti-Semitic stereotype of "Jewish usury" has survived, however, and is common in right and left.

were in Bork's interest-free multicultural paradise is for the lucky Muslims and Christians, no more credit, not for hire purchase and not for the Häuslebau. The lease is not affected by the ban on interest, there would be further gelöhnt.

"Sounds not bad, right?"

But, Bork, that sounds bad. Very bad even.

What Happened To Kelly Barbie

Wem Ehre gebührt II

The Liberal / Left / Greens favorite Muslims are Alevis. You do not need mosques, the women wear a headscarf and religious ceremonies, men, women and children participate equally - so it is all much more "progressive" than other Muslims or Catholics.

In their idea of "honor" and the status of women in everyday Leben ist der Unterschied zu den sunnitischen Türken jedoch nicht groß, auch bei den Aleviten ist die Frau die Ehre des Mannes.

Necla Kelek stellt im ersten Teil ihres Buches "Die verlorenenSöhne. Plädoyer für die Befreiung des türkisch-muslimischen Mannes" die Lebenswege türkischer Männer vor, die eines gemeinsam haben: sie sitzen in einem deutschen Gefängnis. Die Männer kommen aus unterschiedlichen Kulturen, sie sind Kurden, Tscherkessen, Iraner und eben Aleviten.

Die Geschichte von Yilmaz, dem Aleviten, unterscheidet sich nicht grundsätzlich von denen der anderen Männer, auch er ist weniger ein Opfer der deutschen Gesellschaft als ein Opfer traditioneller Zwänge, to determine his life.

Yilmaz was the eldest son as "Abi" early on many obligations, following the death of his father, he is responsible at age 17 the oldest man in the family and therefore for them. Is responsible in Turkey and financially responsible, as not a social assistance system as in Germany exists. Yilmaz must think what his family is (over) live, when he was drafted into the army.

Yilmaz finds a solution, he married his sisters (15 and 16 years old) and sold the studio of his father, to keep up with the money mother, grandmother and five younger siblings above water.

Seine Zukunft soll in Deutschland liegen, der Onkel schickt ein Brief mit dem Foto eines Mädchens : "...die Familie überlege, sie mit ihm zu verheiraten. Yilmaz schrieb seiner Mutter, dass er ihr die Entscheidung überlasse."

Eine eigene Entscheidung zu treffen kommt für den jungen Mann nicht in Frage: "Da mein Vater tot war, oblag es nach unserer Tradition, wir sind Aleviten, meinem Onkel, für meine Verheiratung zu sorgen und die Hochzeit auszurichten. Er hat alles geplant und vorbereitet, ich musste nur kommen. Auf der Hochzeitsfeier sah ich meine Frau dann zum ersten Mal. Vierzig Tage waren wir zusammen, dann ging sie zurück nach Deutschland."

Das Paar kann nicht, wir geplant, living in Germany, after a few years ago the couple separated. Their children are awarded Yilmaz. "The government trusts the man just everything," said Yilmaz. "Moreover, the children of the man"

After separation it creates Yilmaz then yet to come into Germany, he married a German woman and the marriage goes wrong. Of German women Yilmaz has not much later:..

"If I marry again, then only a Turkish woman, the German women decide about their lives, the women do not allow our men is important for us that our women are clean. . That we keep our house clean. The fact that the food on the table is when we get home. The woman is the glory of the man. you have to do what is required of the man of her. When she begins to make decisions for themselves, there is controversy. "

Yilmaz, the Alevi, differs in his conception of honor and family in any of his Sunni brethren. The women do in religious matters seem equal, which control concerns about their lives, they are not

And a Yilmaz-sentence at the end. "If it were not the German social system, we were not here. In the Turkish cafes, there is only one thing: Why are not we in our country? How did we get here only? If we but only the good system the Germans had, would not go stale here iwr "

(All quotes from. Necla Kelek, the prodigal sons plea for the liberation of the Turkish-Muslim man, Cologne 2006, p.71-75.).

What Happened To Kelly Barbie

Wem Ehre gebührt II

The Liberal / Left / Greens favorite Muslims are Alevis. You do not need mosques, the women wear a headscarf and religious ceremonies, men, women and children participate equally - so it is all much more "progressive" than other Muslims or Catholics.

In their idea of "honor" and the status of women in everyday Leben ist der Unterschied zu den sunnitischen Türken jedoch nicht groß, auch bei den Aleviten ist die Frau die Ehre des Mannes.

Necla Kelek stellt im ersten Teil ihres Buches "Die verlorenenSöhne. Plädoyer für die Befreiung des türkisch-muslimischen Mannes" die Lebenswege türkischer Männer vor, die eines gemeinsam haben: sie sitzen in einem deutschen Gefängnis. Die Männer kommen aus unterschiedlichen Kulturen, sie sind Kurden, Tscherkessen, Iraner und eben Aleviten.

Die Geschichte von Yilmaz, dem Aleviten, unterscheidet sich nicht grundsätzlich von denen der anderen Männer, auch er ist weniger ein Opfer der deutschen Gesellschaft als ein Opfer traditioneller Zwänge, to determine his life.

Yilmaz was the eldest son as "Abi" early on many obligations, following the death of his father, he is responsible at age 17 the oldest man in the family and therefore for them. Is responsible in Turkey and financially responsible, as not a social assistance system as in Germany exists. Yilmaz must think what his family is (over) live, when he was drafted into the army.

Yilmaz finds a solution, he married his sisters (15 and 16 years old) and sold the studio of his father, to keep up with the money mother, grandmother and five younger siblings above water.

Seine Zukunft soll in Deutschland liegen, der Onkel schickt ein Brief mit dem Foto eines Mädchens : "...die Familie überlege, sie mit ihm zu verheiraten. Yilmaz schrieb seiner Mutter, dass er ihr die Entscheidung überlasse."

Eine eigene Entscheidung zu treffen kommt für den jungen Mann nicht in Frage: "Da mein Vater tot war, oblag es nach unserer Tradition, wir sind Aleviten, meinem Onkel, für meine Verheiratung zu sorgen und die Hochzeit auszurichten. Er hat alles geplant und vorbereitet, ich musste nur kommen. Auf der Hochzeitsfeier sah ich meine Frau dann zum ersten Mal. Vierzig Tage waren wir zusammen, dann ging sie zurück nach Deutschland."

Das Paar kann nicht, wir geplant, living in Germany, after a few years ago the couple separated. Their children are awarded Yilmaz. "The government trusts the man just everything," said Yilmaz. "Moreover, the children of the man"

After separation it creates Yilmaz then yet to come into Germany, he married a German woman and the marriage goes wrong. Of German women Yilmaz has not much later:..

"If I marry again, then only a Turkish woman, the German women decide about their lives, the women do not allow our men is important for us that our women are clean. . That we keep our house clean. The fact that the food on the table is when we get home. The woman is the glory of the man. you have to do what is required of the man of her. When she begins to make decisions for themselves, there is controversy. "

Yilmaz, the Alevi, differs in his conception of honor and family in any of his Sunni brethren. The women do in religious matters seem equal, which control concerns about their lives, they are not

And a Yilmaz-sentence at the end. "If it were not the German social system, we were not here. In the Turkish cafes, there is only one thing: Why are not we in our country? How did we get here only? If we but only the good system the Germans had, would not go stale here iwr "

(All quotes from. Necla Kelek, the prodigal sons plea for the liberation of the Turkish-Muslim man, Cologne 2006, p.71-75.).

Naughty America, Mediafire

Für Terroristenversteher...

. ... Thoughts from Bradley Burston ( translation: Heplev )

To the Westerner who "understands" the terrorists

spare us the statements

spare us the learned. sociology soaked justifications.

spare us the reasons why you "understand" Palestinians if they shoot down in cold blood Jews.

spare us chapter and verse about the plight of the Palestinians is the root of Islamic terrorism throughout the world and if the Palestinians would find only full justice would disappear from the world of Islamic terrorism.

spare us this

believe you actually like, will be with the blind faith of the hopeful and fearful that these people when they are finished with the Jews, not to you behind her.

think again about it.

spare us the post-modernism and the radical chic and all the nonsense.

Open your eyes.

If one with a gun in a religious school at the main entrance to this part of Jerusalem is that has been Jewish since 1948 and no one was stolen, then watch out.

If he opens fire on religious students who are bent in a library of books when he fired on and on, soaking up blood, the holy book cover and open sides of the Talmud and the whole floor, then take good as the self-appointed people of faith respond carrying on Hamas.

spare us the conclusion that Hamas kills Jews for one reason only, and the underlying motive for the Encourage others to do the same, which is, to force Israel into a ceasefire.

spare us the "Israeli policy is responsible for the bloodshed" and "the seminar is after all an ideological bastion and symbol of the religious right" and tell all the other erudite, arrogant, condescending and immoral ways "they have it deserves. "

spare us the understanding of the motives of the mass murderers who kill with God on the lips. Spare us the understanding of the words of the Hamas spokesman who say that after all the Israelis killed by Palestinians, the killings in Jerusalem, "our only joy" are.

spare us the view of Thanksgiving prayers for the great victory, prayers in the mosques of Gaza began just after the slaughter of the Jews. Spare us the view of them, like candy from small children to car drivers are distributed in the Gaza Strip - sweets to celebrate the dead lying on the floor young Jews, the dead young Jews at their desks, the Jews for the crime to be Jews in this place of study and prayer were killed.

spare us the righteousness of those who condemn the Baruch Goldstein that he has entered with a gun in a holy place und Palästinenser ermordete, die aber verstehen können, warum ein Palästinenser genau dasselbe macht.

Mach die Augen auf.

Letzte Woche, als israelische Truppen in den Gazastreifen fuhren und rund 120 Palästinenser getötet wurden, waren viele davon Bewaffnete; aber weil Kinder ein Sechstel der Gesamtzahl
[der Toten] ausmachten, sprach ein trauernder Vater still und wortgewandt: „Wenn das an anderen Orten der Welt geschieht, gibt es einen großen Aufschrei. Wenn es hier geschieht, schweigt die Welt. Niemanden kümmert es.“

Er hat recht. Die Welt ist zufrieden damit geworden Palästinenser sterben zu lassen. Der Grund ist nicht einfach Insensitivity. And it is also not how Hamas announced its followers in the Gaza Strip over to the Jews the world media and world finance and control with it the Western government.

The reason is terror.

The world is tired of the creed of the Islamists that only armed struggle can resolve the Israeli-Palestinian conflict and that the only clean solution is the end of Israel.

Even the Israeli left, for decades, raised the Palestinian with courage and determination high, has fully to a large extent, the nose of them. The reason is terror. The reason is murder. The reason is that the rulers von Gaza Leute sind, die einen Wert darin sehen Juden um der Erhöhung der Zahl der toten Juden in der Welt töten.

Die Herrscher von Gaza können sich nicht dazu bringen das Konzept zu akzeptieren, das Heilige Land mit den Juden zu teilen.

Das Beste, was die Herrscher von Gaza tun können, ist der Hoffnung bei ihrem eigenen Volk und auch unserem ein Ende zu bereiten.

Sie glauben, dass der jüdische Staat vorübergehend sei und dass die Juden es bald islamischer Herrschaft überlassen werden.

Nach all dieser Zeit, sollte man meinen, sie würden die Juden ein wenig besser kennen.

Naughty America, Mediafire

Für Terroristenversteher...

. ... Thoughts from Bradley Burston ( translation: Heplev )

To the Westerner who "understands" the terrorists

spare us the statements

spare us the learned. sociology soaked justifications.

spare us the reasons why you "understand" Palestinians if they shoot down in cold blood Jews.

spare us chapter and verse about the plight of the Palestinians is the root of Islamic terrorism throughout the world and if the Palestinians would find only full justice would disappear from the world of Islamic terrorism.

spare us this

believe you actually like, will be with the blind faith of the hopeful and fearful that these people when they are finished with the Jews, not to you behind her.

think again about it.

spare us the post-modernism and the radical chic and all the nonsense.

Open your eyes.

If one with a gun in a religious school at the main entrance to this part of Jerusalem is that has been Jewish since 1948 and no one was stolen, then watch out.

If he opens fire on religious students who are bent in a library of books when he fired on and on, soaking up blood, the holy book cover and open sides of the Talmud and the whole floor, then take good as the self-appointed people of faith respond carrying on Hamas.

spare us the conclusion that Hamas kills Jews for one reason only, and the underlying motive for the Encourage others to do the same, which is, to force Israel into a ceasefire.

spare us the "Israeli policy is responsible for the bloodshed" and "the seminar is after all an ideological bastion and symbol of the religious right" and tell all the other erudite, arrogant, condescending and immoral ways "they have it deserves. "

spare us the understanding of the motives of the mass murderers who kill with God on the lips. Spare us the understanding of the words of the Hamas spokesman who say that after all the Israelis killed by Palestinians, the killings in Jerusalem, "our only joy" are.

spare us the view of Thanksgiving prayers for the great victory, prayers in the mosques of Gaza began just after the slaughter of the Jews. Spare us the view of them, like candy from small children to car drivers are distributed in the Gaza Strip - sweets to celebrate the dead lying on the floor young Jews, the dead young Jews at their desks, the Jews for the crime to be Jews in this place of study and prayer were killed.

spare us the righteousness of those who condemn the Baruch Goldstein that he has entered with a gun in a holy place und Palästinenser ermordete, die aber verstehen können, warum ein Palästinenser genau dasselbe macht.

Mach die Augen auf.

Letzte Woche, als israelische Truppen in den Gazastreifen fuhren und rund 120 Palästinenser getötet wurden, waren viele davon Bewaffnete; aber weil Kinder ein Sechstel der Gesamtzahl
[der Toten] ausmachten, sprach ein trauernder Vater still und wortgewandt: „Wenn das an anderen Orten der Welt geschieht, gibt es einen großen Aufschrei. Wenn es hier geschieht, schweigt die Welt. Niemanden kümmert es.“

Er hat recht. Die Welt ist zufrieden damit geworden Palästinenser sterben zu lassen. Der Grund ist nicht einfach Insensitivity. And it is also not how Hamas announced its followers in the Gaza Strip over to the Jews the world media and world finance and control with it the Western government.

The reason is terror.

The world is tired of the creed of the Islamists that only armed struggle can resolve the Israeli-Palestinian conflict and that the only clean solution is the end of Israel.

Even the Israeli left, for decades, raised the Palestinian with courage and determination high, has fully to a large extent, the nose of them. The reason is terror. The reason is murder. The reason is that the rulers von Gaza Leute sind, die einen Wert darin sehen Juden um der Erhöhung der Zahl der toten Juden in der Welt töten.

Die Herrscher von Gaza können sich nicht dazu bringen das Konzept zu akzeptieren, das Heilige Land mit den Juden zu teilen.

Das Beste, was die Herrscher von Gaza tun können, ist der Hoffnung bei ihrem eigenen Volk und auch unserem ein Ende zu bereiten.

Sie glauben, dass der jüdische Staat vorübergehend sei und dass die Juden es bald islamischer Herrschaft überlassen werden.

Nach all dieser Zeit, sollte man meinen, sie würden die Juden ein wenig besser kennen.

Insurance Cover Water Heater Condo

Kein Terror in Jerusalem

Wie it is called, injured when an armed bomber from entering a school with a machine gun and a pistol shoot around and kill as eight people and many others?

If one person of the offender at the center, then it is called "suicide attack", the very sick drivel about a "heroic" and celebrate the successful assassination of candy.


(That way, the same Palestinians who lack the time for everything: food, gasoline, electricity, water - even on cement for graves source.)
Is
is not quite as sick, one will find an attack on a school in which eight teenagers to death, classified as a terrorist attack. No matter who is attacking, no matter where the school and no matter what faith the students are - to go to school there for as many pupils as possible to kill, is terror, nothing else. [A rampage under other circumstances would also be possible, but as the perpetrators or students or teachers of the affected school and was not threatened by students or teachers of this school or gemobt was, is a killing spree unlikely.]

If the attacker is a Palestinians, is the school in Jerusalem and the students are Orthodox Jews of course it looks different. The condemnation of the terrorist attack by the Security Council fails then calculated by Libya that calls "balanced formulation" , to name Terror Terror.

"Balanced" means in this context that the attack should not be considered a terrorist act unless the same time the Israeli "actions" would be sentenced in the Gaza Strip.

This calls for Libya's UN ambassador nothing else than the equation of defense against terror with terror. For the Israeli "actions" of the last week should not terrorize the civilians in Gaza, but the shelling of Israel by Katyusha and Qassams eindämmen. Dass die dabei getöteten Zivilisten nicht zufällig ihr Leben verloren, sondern sich als "menschliche Schutzschilde" ganz gezielt an Orten aufhielten, die beschossen wurden, geht in der allgemeinen Propaganda mal wieder unter.

Der Hamas sind tote Zivilisten willkommen, die fremden als Feinde und die eigenen als Märtyrer, als Rohmaterial im Propagandakrieg: "Für die Hamas und ihre Sympathisanten ist Blut spottbillig, besonders das Blut ihrer eigenen Kinder. Für die Hamas ist ein totes arabisches Kind ein unbedeutender Preis, der für einen kurzzeitigen Propagandasieg zu zahlen ist. Die "Zionisten" zu dämonisieren wurde zum heiligen Ziel, dass zu erreichen wichtiger geworden ist als einen real Palestinian state to establish and perhaps more important than life itself. "(The Ottawa Citizen )

The terrorist who has prepared the Palestinians yesterday so much joy, was not the way from Gaza, but from East Jerusalem . A 20-year-old Israeli Arab with a job. As school bus driver . His family has a mourning tent set up and hung their homes with green Hamasfahnen.

Insurance Cover Water Heater Condo

Kein Terror in Jerusalem

Wie it is called, injured when an armed bomber from entering a school with a machine gun and a pistol shoot around and kill as eight people and many others?

If one person of the offender at the center, then it is called "suicide attack", the very sick drivel about a "heroic" and celebrate the successful assassination of candy.


(That way, the same Palestinians who lack the time for everything: food, gasoline, electricity, water - even on cement for graves source.)
Is
is not quite as sick, one will find an attack on a school in which eight teenagers to death, classified as a terrorist attack. No matter who is attacking, no matter where the school and no matter what faith the students are - to go to school there for as many pupils as possible to kill, is terror, nothing else. [A rampage under other circumstances would also be possible, but as the perpetrators or students or teachers of the affected school and was not threatened by students or teachers of this school or gemobt was, is a killing spree unlikely.]

If the attacker is a Palestinians, is the school in Jerusalem and the students are Orthodox Jews of course it looks different. The condemnation of the terrorist attack by the Security Council fails then calculated by Libya that calls "balanced formulation" , to name Terror Terror.

"Balanced" means in this context that the attack should not be considered a terrorist act unless the same time the Israeli "actions" would be sentenced in the Gaza Strip.

This calls for Libya's UN ambassador nothing else than the equation of defense against terror with terror. For the Israeli "actions" of the last week should not terrorize the civilians in Gaza, but the shelling of Israel by Katyusha and Qassams eindämmen. Dass die dabei getöteten Zivilisten nicht zufällig ihr Leben verloren, sondern sich als "menschliche Schutzschilde" ganz gezielt an Orten aufhielten, die beschossen wurden, geht in der allgemeinen Propaganda mal wieder unter.

Der Hamas sind tote Zivilisten willkommen, die fremden als Feinde und die eigenen als Märtyrer, als Rohmaterial im Propagandakrieg: "Für die Hamas und ihre Sympathisanten ist Blut spottbillig, besonders das Blut ihrer eigenen Kinder. Für die Hamas ist ein totes arabisches Kind ein unbedeutender Preis, der für einen kurzzeitigen Propagandasieg zu zahlen ist. Die "Zionisten" zu dämonisieren wurde zum heiligen Ziel, dass zu erreichen wichtiger geworden ist als einen real Palestinian state to establish and perhaps more important than life itself. "(The Ottawa Citizen )

The terrorist who has prepared the Palestinians yesterday so much joy, was not the way from Gaza, but from East Jerusalem . A 20-year-old Israeli Arab with a job. As school bus driver . His family has a mourning tent set up and hung their homes with green Hamasfahnen.

Heart Palpitations After General Anestesia

Mittelmeerunion

The idea of North Africa's demographic problem could be through the "export" devoid of prospects of young men resolve to Europe, is obviously also in the envisaged creation of France einer "Mittelmeerunion" eine tragende Rolle.

Die folgenden Karten stammen aus der Sendung "Mit offenen Karten" , deren Thema am Samstag die Mittelmeerunion war. Diese neu zu schaffende Union soll die EU-Anrainer des Mittelmeers, die Staaten Nordafrikas und des Nahen Ostens (einschließlich der "Palästinensichen Autonomiebehörde") umfassen, Ex-Jugoslawien bleibt draußen.

Die erste Karte zeigt das Nord-Süd-Gefälle der Fertilitätsrate: Die Fertilitätsrate ist in Südeuropa nur halb so hoch wie in den südlichen Mittelmeerländern - für eine gleichbleibende Bevölkerung ohne Zuwanderung braucht man eine Gesamtfruchtbarkeitsrate von 2 children per woman, a value that France and Tunisia reached. Statistically, the population problem is not so serious, you see sometimes on the Palestinian territories.

France	2.0		PA	4.6
Cyprus	1.5		Jordan	3.5
Italy	1.4		Syria	3.5
Spain	1.4		Ägypten	3,1
Portugal	1,4		Libyen	3,0
Malta	1,4		Israel	2.8
Greece	1.3		Morocco	2.4
			Algerien	2,4
			Libanon	2,3
			Turkey	2.2
			Tunisia	2.0

total fertility rates in the "Mediterranean Union" (source )

The arte-comment "Inadequate wirtschaftliche Entwicklung bei starkem Bevölkerungswachstum bedroht die Stabilität, was letztendlich eine politische Rolle spielen kann" ist nicht ganz falsch, jedoch so allgemein gehalten, dass man sich ihn auch sparen könnte. Welche Stabilität wird durch das Bevölkerungswachstum bedroht? Und wo? Instabile Länder wie Algerien oder der Libanon haben kein besonders hohes Bevölkerungswachstum, die Instabilität darauf zurückzuführen, ist nichts als Propaganda.

Wie die folgende Karte ("Migrationsdruck") verdeutlicht, kommen die Migrantenströme denn auch nicht unbedingt aus den Mittelmeerländern, sondern aus Afrika/Asien über die südlichen Mittelmeerländer nach Europa. arte-Comment: "The arrows indicate the main ways to get to where migrants from Africa and the Middle East to Europe's economic situation means that many young men try from the south shore of the Mediterranean Sea from where the countries of the European Union. to go in order to find work. And on the economic history often come and family reasons. "

only that "many young men" have little chance of finding work in Europe. Many of them end up sooner or later in the network, a European welfare state - and realize that they can survive there without work better than in their home countries. In Germany are hired each year harvest workers from Eastern Europe, although the unemployment rate is high among migrant workers ("guest workers") and their descendants.

create many potentially hard-working young men not to move to Europe. arte suggests how, as Europe is bearing system that is dedicated to the hard-working migrants in the sparsely populated Europe to think of the work: arte-Comment: "The migrants are held in the EU or near its borders in camps (red dots) , to enter or they may be deported. The migration serves mostly as an issue for politicians or for worse, the politicians, that is not considered that the economic needs of the South, the population deficit is in the north. "

The second and third cards will not help with a" to do, which was the topic of the program, but concern Europe as a whole. The majority of the "Mediterranean Union camp are recorded in which migrants (!) "is apparently in Central or Western Europe.

must And of course the story of" not missing demographic deficit ", which can only be resolved by the migrants from the south. No word the fact that you "fill up" the population of a country not just with people from other countries can. workers can "fill" the lower the required qualifications, the more easier. But how long these low-skilled workers to be citizens of a state, so "locals" who see themselves as such and are perceived as such, remains one of the great mysteries of migration researchers.

Heart Palpitations After General Anestesia

Mittelmeerunion

The idea of North Africa's demographic problem could be through the "export" devoid of prospects of young men resolve to Europe, is obviously also in the envisaged creation of France einer "Mittelmeerunion" eine tragende Rolle.

Die folgenden Karten stammen aus der Sendung "Mit offenen Karten" , deren Thema am Samstag die Mittelmeerunion war. Diese neu zu schaffende Union soll die EU-Anrainer des Mittelmeers, die Staaten Nordafrikas und des Nahen Ostens (einschließlich der "Palästinensichen Autonomiebehörde") umfassen, Ex-Jugoslawien bleibt draußen.

Die erste Karte zeigt das Nord-Süd-Gefälle der Fertilitätsrate: Die Fertilitätsrate ist in Südeuropa nur halb so hoch wie in den südlichen Mittelmeerländern - für eine gleichbleibende Bevölkerung ohne Zuwanderung braucht man eine Gesamtfruchtbarkeitsrate von 2 children per woman, a value that France and Tunisia reached. Statistically, the population problem is not so serious, you see sometimes on the Palestinian territories.

France	2.0		PA	4.6
Cyprus	1.5		Jordan	3.5
Italy	1.4		Syria	3.5
Spain	1.4		Ägypten	3,1
Portugal	1,4		Libyen	3,0
Malta	1,4		Israel	2.8
Greece	1.3		Morocco	2.4
			Algerien	2,4
			Libanon	2,3
			Turkey	2.2
			Tunisia	2.0

total fertility rates in the "Mediterranean Union" (source )

The arte-comment "Inadequate wirtschaftliche Entwicklung bei starkem Bevölkerungswachstum bedroht die Stabilität, was letztendlich eine politische Rolle spielen kann" ist nicht ganz falsch, jedoch so allgemein gehalten, dass man sich ihn auch sparen könnte. Welche Stabilität wird durch das Bevölkerungswachstum bedroht? Und wo? Instabile Länder wie Algerien oder der Libanon haben kein besonders hohes Bevölkerungswachstum, die Instabilität darauf zurückzuführen, ist nichts als Propaganda.

Wie die folgende Karte ("Migrationsdruck") verdeutlicht, kommen die Migrantenströme denn auch nicht unbedingt aus den Mittelmeerländern, sondern aus Afrika/Asien über die südlichen Mittelmeerländer nach Europa. arte-Comment: "The arrows indicate the main ways to get to where migrants from Africa and the Middle East to Europe's economic situation means that many young men try from the south shore of the Mediterranean Sea from where the countries of the European Union. to go in order to find work. And on the economic history often come and family reasons. "

only that "many young men" have little chance of finding work in Europe. Many of them end up sooner or later in the network, a European welfare state - and realize that they can survive there without work better than in their home countries. In Germany are hired each year harvest workers from Eastern Europe, although the unemployment rate is high among migrant workers ("guest workers") and their descendants.

create many potentially hard-working young men not to move to Europe. arte suggests how, as Europe is bearing system that is dedicated to the hard-working migrants in the sparsely populated Europe to think of the work: arte-Comment: "The migrants are held in the EU or near its borders in camps (red dots) , to enter or they may be deported. The migration serves mostly as an issue for politicians or for worse, the politicians, that is not considered that the economic needs of the South, the population deficit is in the north. "

The second and third cards will not help with a" to do, which was the topic of the program, but concern Europe as a whole. The majority of the "Mediterranean Union camp are recorded in which migrants (!) "is apparently in Central or Western Europe.

must And of course the story of" not missing demographic deficit ", which can only be resolved by the migrants from the south. No word the fact that you "fill up" the population of a country not just with people from other countries can. workers can "fill" the lower the required qualifications, the more easier. But how long these low-skilled workers to be citizens of a state, so "locals" who see themselves as such and are perceived as such, remains one of the great mysteries of migration researchers.